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THE INCARNATION
Incarnation comes from a Latin term meaning enfleshment. In our study
it is the enfleshment of God. It is God made manifest in human flesh.
In Theology, the Incarnation speaks to that act of servanthood by which
the Second Person of the Trinity stepped into the flow of mankind as man,
taking upon Himself all that man is and limiting Himself to function within
mankind's parameters.
John 1:14, "And the Word was made flesh, and dwelt among us and we beheld
his glory, the glory as of the only begotten of the Father, full of grace
and truth."
The incarnation is carried in both Matthew and Luke's account of the
life of our Lord.
This coming to mankind of man's God was not without its own set of unique
circumstances. God could not just appear as man, for He needed to be entirely
man which required of God that He experience all that there is to be experienced
by man.
This presented a minor problem, how can God be born of man? There needed
to be a Fatherhood from God and a motherhood by woman. This unique combination
produced not only the God-man Jesus Christ, but it also produced a man
with no sin nature which was also a prerequisite.
One of the hallmark doctrines of Christianity, one of the fundamentals
if you will, is the virgin birth. Both Matthew and Luke mention the virgin
birth. Matt. 1:18, "Now the birth of Jesus Christ was in this way: When,
as his mother, Mary, was espoused to Joseph, before they came together,
she was found with child of the Holy Spirit." Luke 1:26,27,34 ("...a virgin
espoused to a man whose name was Joseph....")
Both are quite clear on the fact that Joseph was not the father of Jesus.
Matt. 1:20, "...Joseph, thou son of David, fear not to take unto thee Mary,
thy wife; for that which is conceived in her is of the Holy Spirit." Lu.
1:35, "And the angel answered, and said unto her, The Holy Spirit shall
come upon thee, and the power of the Highest shall overshadow thee; therefore
also that holy thing which shall be born of thee shall be called the Son
of God."
In Matthew's genealogy he uses the term begat all the way through, but
does not use it in relation to Joseph. This would seem to be a significant
omission.
Without the virgin birth there are a few problems:
a. You have to call the Bible and God a liar, for the Scriptures plainly
declare the virgin birth.
b. You have to see Christ, the incarnate God, as a being that takes
over a human being that has a fallen nature. If this human, taken over
by a God has a fallen nature, then for the God to live a perfect life He
must force the human, against his will, to live that perfect life. The
ramifications of this are great.
I. THE PURPOSE OF THE INCARNATION
Ryrie details the purpose of the incarnation in one of his books. I
would like to quote his outline and then adapt it for our discussion.
"...to reveal God to men...to provide an example for living...to provide
a sacrifice for sin...to destroy the works of the devil...to enable Him
to be a merciful and faithful High Priest...to fulfill the promise of a
son to sit on the throne of David forever...." 1
A. GOD WAS IN THE PROCESS OF DECLARING HIMSELF TO MAN:
Often I have introduced my children to groups of people and I often
add, You won't know them long before you know where they got their humor.
Often the child takes on the characteristics of the parent, so even in
humans we can see that if you know the son you can know something of the
father.
This same aspect is true of God the Father and God the Son, only in
even a more real sense. The Son is the Father and the Father is the Son.
They are of the same nature and of the same character. They are one. The
"Father" and "Son" distinctions speak of differences of person and of position,
but say nothing of differences of nature. They are truly one, and if we
know one we know the other. If we are to know about God we need to study
His Son and His life while on earth. We need to look at his characteristics,
mannerisms, and way of life and then we will know something of The Father.
Christ Himself declared that if a person knew Him, then the person also
knew God the Father.
B. GOD WAS IN THE PROCESS OF GIVING US AN EXAMPLE TO LIVE BY:
We know enough of the maturing of children to know that they often take
a model to pattern themselves after. Even in adulthood we often pattern
ourselves after our heroes. God knowing His creatures, desired to give
them a model that was WORTH emulating. Many of our models are so very flawed,
yet we pattern ourselves after them.
God desires that we pattern our lives after the life of Christ the man
that lived the perfect life. Indeed the outworking of this concept is seen
in a familiar text that we normally don't tie with this thought. "Be ye
holy for I am holy." I Peter 1:16. If we follow Peters admonition we will
naturally pattern ourselves after the Lord.
As we take Christ as our model we take not only the man Jesus as our
model, but we take as our model the God of the universe. (I Pe. 2:21; I
Jn. 2:6)
We all know what instruction books are, don't we? You know, those books
that we get with the modern conveniences that tell us how to run things.
They often include instructions of assembly that appear to have been written
as practice for a Greek class.
Well, in a sense God wanted us to have an instruction manual for life.
The Lord Jesus came to show us how it was done. The sad part of it is,
there aren't to many today that read their perfectly lived instruction
manual. We are to walk as He walked.
How do you relate to that today? Do you walk as Christ walked, following
all the laws of man perfectly, being righteous at all times, always having
a proper reaction to people even when they are being nasty to you? WOW!
SOME EXAMPLE TO FOLLOW!
C. GOD WAS IN THE PROCESS OF PROVIDING SALVATION TO MAN:
Heb. 10:1-10 tells of the one perfect sacrifice that was made by Christ.
Man was unable to save himself from the quagmire that he inserted himself
into, so the Lord God was the only hope for man in his lost state. If God
had not interceded there would have been no saving man from his lostness.
God needed to become the sacrifice that could die for the sins of man,
because nothing on this earth was worthy and righteous enough to pay the
penalty. Since God cannot die, there was but one thing for God to do and
that was to become man. As man He could die and provide the way of salvation
for all of mankind.
Within this idea is the fact that He provided eternal life to man. Jn.
6:51, "I am the living bread that came down from heaven; if any man eat
of this bread, he shall live forever; and the bread that I will give is
may flesh, which I will give for the life of the world." Jn. 10:10, "...I
am come that they might have life...."
From what John mentions, it is hard to determine how anyone of any faith,
or of any belief, could think that they can do anything to gain their own
salvation. Christ came that we might have life! Without Christ there is
no life and we need to know that, believe that, teach that, and preach
that!
D. GOD WAS IN THE PROCESS OF SETTING HIS VICTORY OVER SATAN:
Getting even is one of the hallmarks of lost mankind and it is feared
of many Christians as well. We want to lash out when someone does something
mean or says something nasty.
This is not the case in God's dealings with the Devil. He was not looking
to get even with Satan for his actions in the garden of Eden, nor was He
trying to get even for the multiplied millions of things that he has done
through time.
God was simply preparing the way for the removal of all fallen angelic
beings. Their judgment is set according to Revelation 19 and 20, and their
final end will be in the Lake of Fire. This judgment is set and sure, yet
God has postponed the execution of that judgment for a time. In the end
when Christ is bringing together all that needs to come together, the Devil
will be delivered to his final, eternal domain. I Jn. 3:8, "He that committeth
sin is of the devil; for the devil sinneth from the beginning. For this
purpose the Son of God was manifested, that he might destroy the works
of the devil."
The devil had to be conquered on his own turf. He is the god of this
world and needed to be met in the world of man. Christ was victorious!
Ryrie tries to make the point that this victory was had in His incarnation.
I'm not sure that this is the case. The incarnation does not seem to be
anything that would cause victory. What could have occurred in the birth
of a child that would hinder a spirit being involved in an angelic conflict?
The birth itself had no power, nor authority to accomplish anything other
than to set the stage for the work of Christ on the cross. The cross and
resurrection proved that the devil no longer held death over man's head.
E. GOD WAS IN THE PROCESS OF PROVIDING A HIGH PRIEST FOR MAN:
Under the law the believer was to approach God only through the priest
and the sacrificial system. The priestly system was to give the path for
man to God.
In our own age this is a heavenly path. We don't have to wait till the
tabernacle opens at 8:00 a.m., we can go directly to the high priest that
is sitting beside the Father and He will intercede on our behalf. We can
study of Christ's ministry in this capacity in Hebrews five.
Not only is He our High Priest, but he is able to be sympathetic to
our situation as He intercedes, for He too was in the flesh, to know and
feel. Heb. 4:14-16, Heb. 2:17-18 also. In a sense God came to be man partly
to know what it was like to live as man from the inside out.
F. GOD WAS IN THE PROCESS OF PROVIDING AN EVERLASTING KING FOR ISRAEL:
Lu. 1:31-33 in the announcement of Christ's conception to Mary this
was prophesied. "...and the Lord God shall give unto him the throne of
his father David: (32b) "And he shall reign over the house of Jacob for
ever; and of his kingdom there shall be no end." (33)
To have an everlasting king, God had to provide in some manner, for
the fulfillment of that concept. Man is only an everlasting being through
the work of Christ. There is no man, even believing man, which can fulfill
the promises of the Old Testament prophets concerning the great things
that this king of Israel is going to do.
G. GOD WAS IN THE PROCESS OF PROVIDING A PROPER JUDGE:
Again, man is not capable of filling the job that God needed done. Not
only did God need a perfect sacrifice, a perfect king for Israel, but he
also needs a perfect judge so that none in the end can cry foul, or unfair.
They will see that the judge is Christ Himself, and they will know that
their judgment is sure, just, and deserved. Jn. 5:22,27, "For as the Father
judgeth no man, but hath committed all judgment unto the Son;" "And hath
given him authority to execute judgment also, because he is the Son of
man."
H. GOD WAS IN THE PROCESS OF PROVIDING A HEAD FOR THE CHURCH:
This concept is not easily grasped when one is trying to organize a
church. Just how do you go about making Christ the head of an organization
when He isn't there to occupy a chair of the board. Naturally, the concept
is that of His guidance through the ministry of the Holy Spirit, the Word
and prayer.
In jest someone suggested that it is great that God provided a head
for the church, for had He not, we would have had as many heads as members
and nothing would be done. Christ is the head, the brains, the motivation,
the leadership, and the help of the church, and yet so many times we make
our decisions based on our own desires and comforts, rather than seek out
what the Head of the church might have in mind.
Eph. 1:19-23 shows Christ being placed over all including the church.
This specifically is in relation to the resurrection, but is a result of
the incarnation.
II. CHANGES WROUGHT BY THE INCARNATION
A. Christ came from heaven to earth to dwell.
I have a friend that was born and raised in Pennsylvania. He is probably
about the only good friend that I have ever had outside my own family.
I didn't understand him for several years. He was very strange and standoffish.
My other friends could not stand to be around him. I often tried to figure
him out, but finally stopped and accepted him as he was.
My wife and I went to Pennsylvania for six weeks one time, and found
there was a whole state full of people just like my friend. NOW, before
I alienate all Pennsylvanians let me be quick to comment. I have talked
with others from that state and find that they are very standoffish until
they get to know you and then they will do anything for you. I have come
to enjoy many different kinds of peoples due to the groundwork laid in
my life by a Pennsylvanian! THANKS!
We tend to think at times that we can't face missions due to the culture
shock, deputation, new organization and all that. We feel that facing a
new culture will be just too much for us. Let's consider the most extreme
culture shock of all time. Christ faced not only a new set of living conditions,
but a new set of beings.
It is also of note that John mentions it was a step down for the Lord.
At times we feel that we are rather special, yet Christ had to come down
to our level, and I might add that was not just a little trip down either.
Jn. 6:51, "I am the living bread that came down from heaven...."
B. Christ left the riches of heaven for the poverty of the earth. II
Cor. 8:9, Lu. 9:58.
C. Christ left the glory of heaven for the plainness of earth.
When our family moved from Oregon to begin teaching at Frontier School
of the Bible, we left two good salaries for a "life of faith" in Wyoming.
Not only did we leave the good income, but we left one of the lushest,
nicest areas for the low income ministry. We also left the green, gorgeous
area of the northwest for one of the dryer, more desolate states of our
union.
Christ left all to place himself in this world. SOME STEP DOWN! Jn.
17:5, "And now, O Father, glorify thou me with thine own self with the
glory which I had with thee before the world was."
D. Christ left the equality with God for the servant hood of earth,
from the top of the chain of command to the lowest of low. In our war with
Iraq in 1991 we were pleased to be introduced to a man by the name of Norman
Swartskopf, the general that lead our forces in the mid-east, or Stormin
Norman as he was called. Had he been reduced to the level of raw recruit,
he would not have suffered a part of the demotion to which Christ submitted
Himself. Indeed, the Lord went from as high up to the lowest, in that moment
of conception. Phil. 2:6-7
And we groan and moan when one of our children tells us that they feel
called to be a minister, or missionary. Shame on us Church!
E. Christ left the form of God (or spirit) for the form of man.
In the series Star Trek, and Star Trek the Next Generation, the transporter
always fascinated my science fiction mind. Just what would it be like to
be changed from matter into energy to be transported somewhere. At times
the imagination even wondered, what would it be like if The Enterprise
lost you and you went out into space as pure energy? What would it be like
to become something completely and totally different?
Christ a Spirit being became man, a material being. (Phil. 2:6-7) Some
adaption for Him to go through!
These changes were for the most part temporary while Christ was on earth,
however his manly form seems to continue on now, and the indications are
that it will continue on for eternity.
III. THE REQUIREMENTS OF THE INCARNATION:
THE VIRGIN BIRTH WAS NECESSARY
A. It fulfilled prophecy: Isaiah mentioned that there would be a virgin
birth, so the birth of Christ was a fulfillment of this prophecy. This
is seen in Isaiah 7:14, "Therefore the Lord himself shall give you a sign;
Behold, a virgin shall conceive, and bear a son, and shall call his name
Immanuel."
B. It maintained Christ perfect through the conception process: To maintain
Christ's perfectness without a sin nature, there had to have been some
means by which man's sin nature was not transferred from the father to
the child. This was accomplished by eliminating the earthly father.
Ryrie leaves the door open to there not being a need for the virgin
birth. "What was the purpose of the Virgin Birth? It need not be the necessary
means of preserving Christ sinless, since God could have overshadowed two
parents so as to protect the baby's sinlessness had He so desired. It served
as a sign of the uniqueness of the Person who was born." 2
The virgin birth most definitely was needed to produce Christ without
a sin nature. Yes, God could have overshadowed, or declared no sin nature,
yet this is not the way God normally operates.
The virgin birth is much to broad a subject for this work so the reader
is referred to existing theologies and commentaries for further discussions
on the subject.
IV. THE INCARNATION HAS ETERNAL CONSEQUENCES
Christ will always be in the glorified body state, it would seem.
A. He will sit on the throne of David. Lu. 1:31-33
B. He will give us glorified bodies like His own. Our bodies will last
for eternity thus; we might assume that His will do the same.
IV. PRACTICAL VALUES OF THE INCARNATION
A. It makes clear, the perfect life Christ lived, and that sin was not
an integrated part of that life, nor was sin essential to life.
B. It gives us a God that does know all there is to know about us. He
is not afar off nor is he an uncaring God. He is a God that knows and cares
for us on our own level.
C. We have mentioned that if we know Christ, we know God. We often give
lip service to such teaching, but do we as believers in this century really
understand the ramifications of such teaching? If we really wanted to know
God the Father, then we would walk with Christ and follow His teachings.
So many today concentrate only on Christ which is wrong, but others dwell
only on the epistles, while others bury themselves in the Old Testament.
All such concentrations are incorrect. We should have a balance between
all the sections of Scripture. Even in our daily Bible reading, we should
read from a variety of sources in the Word.
"This Lord Jesus is the indispensable Revealer of God. He is the Forgiver
of sins, and He is the final judge. The alternative to these claims is
undeniable and clear. There is no logical alternative to the truth as the
Lord spoke it, other than that He was demented or an impostor. Both these
alternatives are unthinkable. But the bit is here. You cannot accept some
of His teachings and dismiss others, and still call Him a good Man, an
honest Teacher and a worthy Example.
"Can you know God apart from Him? If you answer yes, you are on the
opposite side from the Lord Jesus Christ -- He said you cannot....To know
Him is to know the Father, for He and the Father are one."
William Culbertson; THE FAITH ONCE DELIVERED 3
For your further study: Matt. 20:28; Jn. 1:14; Jn. 3:13; Jn. 3:17; Jn.
6:51; Rom. 1:3; Rom. 8:3; I Cor. 15:47; II Cor. 8:9; Gal. 4:4; Phil. 2:7,8;
I Tim. 1:15; I Tim. 3:16; Heb. 2:9; Heb. 2:14; Heb. 2:17; Heb. 10:5; I
Jn. 3:5.
ENDNOTES:
1. Taken from: "A SURVEY OF BIBLE DOCTRINE"; Ryrie, Charles C.; Copyright
1972, Moody Bible Institute of Chicago; Moody Press. Used by permission.
P 56
2. Reprinted by permission: Ryrie, Charles C.; "BASIC THEOLOGY"; Wheaton:
Victor Books, 1986, p 243
3. William Culbertson; THE FAITH ONCE DELIVERED, source unknown
THE INCARNATION
HANDOUT
Incarnation comes from a Latin term meaning:
In Theology, the Incarnation speaks to that act of servant hood by which
the Second Person of the Trinity stepped into the flow of mankind as man,
taking upon Himself all that man is and limiting Himself to function within
mankind's parameters. Jn. 1:14
Both Matthew and Luke mention the virgin birth: Matt. 1:18; Luke 1:26,27,34
Both are quite clear of the fact that Joseph was not the father of Jesus:
Matt. 1:20; Lu. 1:35
I. THE PURPOSE OF THE INCARNATION
Ryrie details the purpose of the incarnation in one of his books. I
would like to quote his outline and then adapt it for our discussion.
"...to reveal God to men...to provide an example for living...to provide
a sacrifice for sin...to destroy the works of the devil...to enable Him
to be a merciful and faithful High Priest...to fulfill the promise of a
son to sit on the throne of David forever...." 1
A. GOD WAS IN THE PROCESS OF DECLARING HIMSELF TO MAN:
B. GOD WAS IN THE PROCESS OF GIVING US AN EXAMPLE TO LIVE BY:
I Pe. 2:21; I Jn. 2:6
C. GOD WAS IN THE PROCESS OF PROVIDING SALVATION TO MAN:
Heb. 10:1-10; Jn. 6:51; Jn. 10:10
D. GOD WAS IN THE PROCESS OF SETTING HIS VICTORY OVER SATAN:
I Jn. 3:8
E. GOD WAS IN THE PROCESS OF PROVIDING A HIGH PRIEST FOR MAN:
F. GOD WAS IN THE PROCESS OF PROVIDING AN EVERLASTING KING FOR ISRAEL:
Lu. 1:31-33
G. GOD WAS IN THE PROCESS OF PROVIDING A PROPER JUDGE:
Jn. 5:22,27
H. GOD WAS IN THE PROCESS OF PROVIDING A HEAD FOR THE CHURCH:
Eph. 1:19-23
II. CHANGES WROUGHT BY THE INCARNATION
A. Christ came from heaven to earth to dwell. Jn. 6:51
B. Christ left the riches of heaven for the poverty of the
earth. II Cor. 8:9; Lu. 9:58
C. Christ left the glory of heaven for the plainness of earth.
Jn. 17:5
D. Christ left the equality with God for the servant hood of
earth. Phil. 2:6-7
E. Christ left the form of God (or spirit) for the form of man.
III. THE REQUIREMENTS OF THE INCARNATION:
THE VIRGIN BIRTH WAS NECESSARY
A. It fulfilled prophecy: Isaiah 7:14
B. It maintained Christ perfect through the conception process:
Ryrie leaves the door open to there not being a need for the virgin
birth.
"What was the purpose of the Virgin Birth? It need not be the necessary
means of preserving Christ sinless, since God could have overshadowed two
parents so as to protect the baby's sinlessness had He so desired. It served
as a sign of the uniqueness of the Person who was born." 2
IV. THE INCARNATION HAS ETERNAL CONSEQUENCES
IV. PRACTICAL VALUES OF THE INCARNATION
"This Lord Jesus is the indispensable Revealer of God. He is the Forgiver
of sins, and He is the final judge. The alternative to these claims is
undeniable and clear. there is no logical alternative to the truth as the
Lord spoke it, other than that He was demented or an impostor. both these
alternatives are unthinkable. But the bit is here. You cannot accept some
of His teachings and dismiss others, and still call Him a good Man, an
honest Teacher and a worthy Example.
"Can you know God apart from Him? If you answer yes, you are on the
opposite side from the Lord Jesus Christ -- He said you cannot....To know
Him is to know the Father, for He and the Father are one."
William Culbertson; THE FAITH ONCE DELIVERED 3
For further study: Matt. 20:28; Jn. 1:14; Jn. 3:13; Jn. 3:17; Jn. 6:51;
Rom. 1:3; Rom. 8:3; I Cor. 15:47; II Cor. 8:9; Gal. 4:4; Phil. 2:7,8; I
Tim. 1:15; I Tim. 3:16; Heb. 2:9; Heb. 2:14; Heb. 2:17; Heb. 10:5; I Jn.
3:5.
ENDNOTES:
1. Taken from: "A SURVEY OF BIBLE DOCTRINE"; Ryrie, Charles C.; Copyright
1972, Moody Bible Institute of Chicago; Moody Press. Used by permission.
P 56
2. Reprinted by permission: Ryrie, Charles C.; "BASIC THEOLOGY"; Wheaton:
Victor Books, 1986, p 243
3. William Culbertson; THE FAITH ONCE DELIVERED, source unknown